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weekly column

Each week, find a commentary on something connected to verses of Torah or another source of wisdom

​THE WALL OF SEPARATION

2/26/2023

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Kindness begins where necessity ends.
Wisdom Wherever You Find It
 
Kindness begins where necessity ends.  “Sally” in Amor Towles’s Lincoln Highway
 
The folk wisdom of my Jewish tradition posits that seat of behavior is the heart. Residing within its two chambers are competing inclinations, one to good and the other to bad. While those ancient Jews may not have known physiology well, they certainly knew that a person couldn’t live with half a heart. The “bad” inclination was perhaps more accurately the selfish or self-serving inclination – those yearnings that serve myself ahead of others. The appetites are located there, including a desire for wealth, physical gratification, fame, and dominance over others. Without those impulses, the same tradition teaches, there would be no commerce, no families, no homes, and no progress.
 
The other half of the heart is where altruism resides. Not surprisingly for a faith tradition, the aspiration to emulate the divine lives here, as well as all the finer qualities we associate with the loving, living God.
 
Religious or not, most everyone would agree that you can make your way just fine in this world by relying on the qualities attributed to the bad inclination, but it won’t make you beloved.  If you hope to be remembered well (or, as they say in religious circles, get to heaven), then you have to invest much more of your effort in promoting your good inclination.
 
Neither folk medicine nor religious thought gives much attention to the wall that separates the two chambers, so it gives me free rein to muse about it. I call it the wall of necessity. It touches on our better nature and our worse, the things a good person would like to think about themself and the things that person fears about themself, the proclivities a not-so-good person indulges and the proclivities that person gives into reluctantly. A person who does not address natural appetites cannot survive. A person who never considers others lives in unbearable loneliness. That wall is the neutral zone where choices are available because it represents equilibrium.
 
I think that we mostly worry about slipping to the “bad” side of that wall. Certainly, religious life is so often about misdeeds by any name – evil, sin, immorality, selfishness – that it is easy to conclude that the essence of living a life of devotion is avoiding the sin that crouches at the door. Yet, it is not true that the neutral setting of our lives – the wall of necessity – is what makes for a good or admirable life.
 
In Amor Towles’s novel, mostly concerning a road trip, but far more complicated than I can explain in a few words, the main character (a young man) is the beneficiary of an act of generosity by the young woman who bears an unrequited love for him. He protests that it is not necessary. She responds with the words at the beginning of this column: kindness begins where necessity ends.
 
Falling into the chamber of the heart that houses the bad inclination is all too common. It is, however, a choice. One can just as easily choose to lean into the good inclination, leaving necessity behind to immerse the soul – and by extension, another person – in kindness. People who are unnecessarily kind (and face it, all kindness is unnecessary) lift themselves along with their recipients.
 
I know – blah, blah, blah. But we are living in a societal climate in which kindness and other positive values are too often seen as flaws. And there are plenty of people – even admired public figures – who have attempted to attach dismissiveness toward others and sometimes cruelty to that wall of necessity. That is to say, they have tried to redefine bad behavior as neutral and compassion as weak. Don’t fall for it. On the cusp of another electoral brawl, it is worth giving some thought to what it means to be strong, which is different than what it means to be effectively self-serving. In the heart, kindness begins where necessity ends. So does cruelty.
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​SYMBIOSIS

2/19/2023

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No peanuts, no ball game. No ballgame, no peanuts. ​

Wisdom Wherever You Find It
 
No peanuts, no ball game. No ballgame, no peanuts.  Vendor, Chicago baseball parks.
 
At the end of daily morning worship, the rabbi from my New York synagogue, the remarkable Rachel Ain, teaches briefly, these days from a small but delightful tractate (larger than a chapter, smaller than a book) of the Talmud known as Avot or Pirkei Avot. It contains scores of pithy teachings (Pirkei) from the fathers (Avot) of rabbinic wisdom – the great rabbis of 1700-2000 years ago. The other day, she expanded on a teaching of Rabbi Elazar the son of Azariah, from chapter 3, teaching 21. That’s already more information than you need to know, but I am diligent about attribution.
 
Rabbi Elazar said, “No sustenance, no Torah. No Torah, no sustenance.” You gotta eat, and you gotta learn. You can’t have one without the other.
 
Though I have studied those words many times, the way Rabbi Ain presented them started me laughing as I remembered an old vendor at the ballparks in Chicago when I was a kid. I am certain I heard him for the first time at Comiskey Park and also pretty sure I heard him at Wrigley Field.  Back then, the White Sox and the Cubs were almost never at home on the same day, so the vendors could work both sides of the city. He would prowl the stands and shout, with a voice that could pierce through whatever else was going on among fielders and fans, “No peanuts, no ballgame. No ball game, no peanuts.”
 
He was enormously successful, much more so than the “hey, bottle-o-beer, bottle-o-beer” guy or the “COKE-a-cola” guy. The reason: he was right. No peanuts, no ballgame. No ballgame, no peanuts.
 
No, not literally. I watched a lot of baseball without peanuts, and I ate peanuts even in the dead of winter before pitchers and catchers reported or Topps released the first bubblegum cards of the season. But with three words ingeniously arranged, he created an association that was unforgettable. My proof: I haven’t heard him in probably sixty years, but his voice was clear as a bell just a few days ago.
 
Comparing a millennia-old religious teaching with a modern bit of micro-marketing might seem a little blasphemous, but this series of columns is entitled “wisdom wherever you find it,” and I mean it. The association of two ideas, one the listener considers essential and the other the expositor considers necessary, is a great way to persuade people of both.  People are naturally committed to earning a living. They have to feed themselves and those they love, provide for shelter, acquire clothing to present well and avoid shame.  A rabbi who wants to lay claim to their time with a less-natural inclination – to study God’s revelation and thus live a more righteous life – needs to create an equivalency that urges his priority upon them.
 
Mr. Vendor was likely not a student of Rabbi Elazar (trust me on this one). His goal was to convince people for whom baseball took its place with food, shelter, and clothing as essential that they needed to buy peanuts. His peanuts. By creating the association through his sing-song cry, every kid said to the grown-up who bought the tickets, every teenager said to friend who skipped school with them, every buddy said to their fellow fan, “Want some peanuts?” in a way that seemed natural. And at least in my family, it added to the soundtrack of happy memories that transcended eventual dispersion and the rift between Cubs and White Sox fans under the same roof.
 
I am confident in asserting that little boys did not go with their dads to the study hall, hear Rabbi Elazar and say to their fathers, “Want some Torah?” But whether you call it effective marketing or effective pedagogy, establishing an association between the organic and the desirable that rises above the noise is the best way to get results. Even sixty years later. Even 2000.
 

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​JUST LOOK AT THEM AND SIGH

2/11/2023

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​The one they pick’s the one you’ll know by.

 
Wisdom Wherever You Find It
 
The one they pick’s the one you’ll know by.  Graham Nash
 
I asked my sons-in-law how they find new music. When I was much younger, the radio was always on in the background when I was driving or studying or just hanging out. But as different things demanded my attention, I spent more and more time listening to the news in the car, to my little kids when hanging out and to silence at any opportunity.  I realized, probably way too late, that I had lost touch with contemporary music. I can’t tell you much about rap, hip-hop, country, or pretty much anyone being considered for a Grammy.
 
They both suggested apps like Spotify, which, by my trial and error, would identify current music I might enjoy. When one of them asked, “What do you listen to now?” I replied, “Just the old stuff.”  He responded, “I was afraid you’d say that.”
 
So when David Crosby died recently, into his eighties (an unimaginable age when he sang with the Byrds and CSNY), I looked at this question all over again.  Like my mother and Harry Belafonte, my father-in-law and Glenn Miller, and my grandfather and Billy Murray, something about the music of the sixties and seventies seemed to be able to save my mortal soul. As a kid, I found more truths in rock and roll than in Scripture, including lots of words I never heard in the Bible. But despite my preference for the Beatles (not the Stones then) and Simon and Garfunkel, no song made more of an impression on me than “Teach Your Children.” I was on the road, and I need a code, and my hell was slowly going by.
 
It was not so long after that time that I began to turn back to Scripture for more inspiration, and though my tastes in music expanded (Stevie Wonder, Dan Hicks and his Hot Licks, Leo Kottke, Bachman Turner Overdrive), there was that song that could make me stop and listen attentively every time, with its sweet harmonies, its intergenerational lyrics and (IMHO) a better counter-melody than “Scarborough Faire.”
 
Maybe we each have a song that was like a first true love. Most of us are not ready for that love when we encounter it. Except for the fortunate few, it gets away from us, as we grow into a capacity to reciprocate and appreciate. But it remains the benchmark as we grow past infatuation and into devotion. The wise among us plunge into something resembling a forever love; the foolish keep trying to recreate the naïve purity we think we have lost.
“Teach Your Children” rose above the drama that plagued Stills, Nash and Young and, especially, Crosby to become that benchmark for me. Like every teenager, which I was in 1970, I found myself in the second verse, being of the tender years. Fifty years later, I am much farther down the road and marveling at how much of my hell did slowly go by. But unlike the early loves in my life, all of which are memories that lose their meaning when I think of love as something new, this song – its melody and its lyrics – still resonates.
 
I think I know why.  Accidentally or presciently, young Graham Nash identified a truth I wanted to believe and discovered I could. I was fed on my parents’ dreams, and, in turn, I tried to feed my own children on my dreams. My life was no more coherent than my taste in music (and probably still isn’t), but I have marveled at my adult children and how they have educated me on the one I picked by the one they each picked.
 
I am trying to find new music and broaden my appreciation of the old (Billy Murray was pretty funny for his time), and I hope my kids feed me on their playlists so I have a few more picks to know by.
 
We saw Crosby, Stills, Nash and Young in concert some years ago. The stadium was filled with aging boomers and the musicians were great. Just before they launched into “Teach Your Children,” one of them (I think David Crosby), said with just a tiny hint of snark, “Okay, you wanna sing?”  Suddenly, thousands of arms holding cell phones went up in the air, including mine. This was not the substitute for butane lighters that became popular – we all had the same impulse: call our kids, let them listen. Of course, they couldn’t hear. Of course, we sang. Of course, we sighed. And we knew.
 
 
PS: Okay, I know who Bonnie Raitt is. She used to play at the campus coffee house at Northwestern. If you’d like a little break – of your heart – listen to her song of the year, “Just Like That”.
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THE FRIENDLY CONFINES

2/5/2023

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Picture


​Wisdom Wherever You Find It
 
It’s a beautiful day for a ballgame. Let’s play two.    Ernest Banks


Ernie Banks was a pioneer and maybe the best ballplayer the Chicago Cubs ever had on their roster. He was the whole package for the team – he could hit, field, play different positions (but none better than shortstop), teach and motivate, and, in the end, sum up in a few words a love of the game and the team known ruefully as the doormat of the National League.  There are different versions of his most famous motto, but this one seems most attested. Ernie claims he said it off the cuff on a day that Wrigley Field was 105 degrees at game time, and a sportswriter who overheard him immortalized it.


This isn’t going to be another one of those baseball-as-metaphor-for-life columns. Nor will it be a defense of baseball as a better sport than any other. Both of those things did not make it into the self-evident truths of the Declaration of Independence only because baseball was not invented at the time.


No, this is about loving who you are and what you do. Read up on Ernie a little bit and you will discover many surprising things about him. His Texas childhood was hardscrabble, and his athletic ability developed in spite of the fact that he was a second-class citizen of society. He was a lifelong Republican. He declined to be associated publicly with civil rights causes, despite the modest urgings of people like Jackie Robinson. He was married many times and did not treat his ex-wives particularly generously until he was forced to do so by the courts. His popularity was such in Chicago that he almost never picked up a check for a meal – and I know that close to firsthand because my father used to play handball with him at the YMCA and told me.


Ernie was a creature of the baseball park. In early February, when pitchers and catchers reported for spring training, Ernie Banks would come alive as the source of optimism and promise that preceded even the crocus blossoms that peek through the snow. He became known as “Mr. Sunshine” at a time when White people could call Black people that without acknowledging how patronizing it was. But he was also known (and still is) as “Mr. Cub,” a title that even some White Sox fans consider a very high compliment.


Ernie claimed he never had a job; he spent his life doing what he loved to do. Some people – including us North Side Liberals – might have wished for him to use his fame to rock the boat a little, but he loved baseball more than the fame it brought him. He may have been one of the few people to have had a celebratory attitude toward Phil Wrigley, then owner of the Cubs, because he disliked change as much as Ernie did. Ernie Banks found the sweet spot in his life and never let you forget that you could, too.


Please don’t conclude from his approach to life that he was uninterested in improving it when he could. He was a generous mentor to others, someone who understood that a team could only succeed if every member of the team could succeed. He was not apolitical (he even ran for office once, but he was a Black Republican in Mayor Daley’s Chicago; Daley was a White Sox fan). Ernie simply believed the world could be made better when a person put his talents to joyful service of a sacred cause. In his case, it was baseball.


I met Ernie Banks late in his career with the Cubs – he was an “ambassador” by then, representing the team at events like the annual Emil Verban Memorial Society lunch for expatriate Cub fans in Washington, DC.  I had been invited to deliver the benediction, and in it, I advocated for Ron Santo, my childhood favorite, to be admitted to the Hall of Fame. “Though I am a nice Jewish boy and a rabbi to boot,” I said, “I do believe in the Santo Cause.” Ernie fell off his chair, then leapt up and grabbed my hand with both of his. (First Lady Hilary Clinton just smiled politely.)


It wasn’t unusual to find Ernie standing outside of Wrigley Field on game day signing autographs for fans and greeting them with “Welcome to the friendly confines of Wrigley Field.” It was the happy place for him, and he wanted you to benefit as well. That’s a great way to live life, even if life doesn’t always go the way you want it to.  Love isn’t easy. Families dissolve. Haters gonna hate. The Cubs will break your heart.


Let’s play two.


Idea and photo credit: Ross Friedman

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    Author

    Jack Moline is a rabbi, non-profit exec, and social commentator.  

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  • Weekly Column
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  • THE SIXTY FUND
  • SOMETHING SPECIAL
  • Wisdom Wherever You Find It