Aliba D'Rav
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weekly column

Each week, find a commentary on something connected to verses of Torah or another source of wisdom

​BETWEEN BLESSING AND BEHOLDING

5/28/2023

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My description of an ancient ritual and our family tradition comes as a prelude to an announcement of little consequence to anyone but me, but you deserve to know.
 
The picture that accompanies this column represents our take on the mitzvah (commandment) to initiate Shabbat by lighting candles, with the appropriate blessing, at least 18 minutes before sunset on Friday. In Jewish homes, the moment is most often conducted by a woman, with others gathered around. The strictures of Shabbat forbid the kindling of a flame, but the ritual of reciting a blessing requires it to precede the action it sanctifies. Once the blessing to light candles is recited, it is Shabbat. And once it is Shabbat, you can’t light the candles. So, the woman lights the flame, waves her hands toward her face as if to gather the light, and then covers her eyes to recite the blessing. When she removes her hands, she beholds the flames as if for the first time, thus “kindling the lights of Shabbat,” as the blessing proclaims.
 
But between the recitation of the statutory blessing and the beholding of the lights, time is frozen. In that pause, the woman has an intensely personal audience with God. Honestly, it does not matter whether she has a traditional belief in God (whatever that is) or is a committed skeptic, those intervening seconds contain a spiritual power that is second to none. Author Ira Steingroot correctly observes that “men davven (pray) together for hours in the synagogue hoping to achieve the drama and transforming magic of the wave of a woman’s hands.” During those seconds, the Holy of Holies opens to receive whatever she brings to offer: her hopes, her heartbreak, her anxiety, her anger, her longing, her love.
 
My wife has occasionally volunteered what she offers in those moments, but I intuited from the beginning of our life together that it was not mine to ask. We are enough alike in our values that I have known since we first became parents that the well-being of our children in general and in specific was always part of the moment.
 
I witnessed my mother light candles weekly for close to twenty years, and then whenever I was in her home for Shabbat for forty-some years more. She, too, took that time for something powerful enough to mist her eyes each week. It made an impression on everyone who experienced it. Near the end of her life, when she was bed-bound and unable to come down the half-flight of stairs to the candlesticks, her Filipina caregiver would light the candles, call her on Facetime in her bed, and hold the phone toward the candles so she could have that precious moment.
 
It is traditional to light two candles to provide an extra measure of light for the joy of Shabbat, and they should burn for long enough to illuminate the evening meal and perhaps some singing and studying afterward – generally around three hours.  We have inherited the tall silver candlesticks that traveled with my wife’s ancestors from Europe, and she began the custom of adding a candle for each of the members of our immediate family as it grew – five eventually. When our eldest found her soulmate, we added a sixth, and the addition of a candle on Friday night became the hallmark of welcoming new members to the family, including our two perfect grandchildren.
 
You will notice in the picture ten candles – two in the silver holders and eight in the colorful set we acquired in Israel. (Yes, they are part of a Chanukkah set, but we have other holders for that!) And in front of those eight are three holders without candles. They were gifts for Mother’s Day this year, one from each of our kids. Over the course of June and July, God willing and medical science attending, each one of our three children’s families will give us cause to add a candle. Three first cousins, less than six weeks apart. Our hearts are so full we could burst. Those moments on Friday night between blessing and beholding are more intense than you might imagine.
 
The announcement is an anti-climax. You now know why I am going to take a long break from these columns. All of my energy will be available to these little lights of mine. Maybe I will pop up occasionally in your inbox or news feed, but mostly I will be living in that moment between blessing and beholding.  

Picture
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HELLO FRIENDLY NEIGHBOR

5/21/2023

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Everybody lives next door to somebody in this town
Wisdom Wherever You Find It
 
Everybody lives next door to somebody in this town. 
​  Jen Halperin
 
I grew up in Wilmette, Illinois on a horseshoe-shaped street with a little pipestem at the top. Maybe everybody’s neighborhood was like mine, but if it were, the world would probably be in a little better shape.  The kids in my generation alone – all of whom are now senior citizens – made a lot of difference in their respective chosen professions: law, medicine, business, and more. One guy in law enforcement cracked a huge murder case, and another had two distinguished careers as a police chief. Two guys are TV writers (different genres) of renown. One is an expert on American songwriting. One is a world-famous triathlete. I am just scratching the surface.
 
I now live in Alexandria, Virginia, as close to DC as Wilmette is to Chicago. Over the years, my proximate neighbors have served Presidents of the United States, as chair of the Joint Chiefs, high up in the Federal Reserve, and as Members of Congress and the Senate.
 
In Los Angeles, everyone who isn’t in show business has a neighbor who is. In New York, it’s likely finance or law. A college friend’s father was mayor of their small city in Iowa. Everybody lives next door to somebody, and not just in this town.
 
I am not sure what the allure is of reflected glory. Whether it is fame or notoriety, people take a peculiar pride in proximity. I have noticed my own inclination to try to establish connections with new acquaintances by mentioning someone we have in common – as if that means anything!
 
And, by the way, I find it’s true even among folks who live a lower-profile life. “I know so-and-so” is a very usual way to establish credentials when trying to enter a social circle or exert some kind of influence.
 
Sometimes the behavior reaches levels of absurdity. I once stood next to my wife as a man chatted her up, and when he asked her name, he responded, “Oh, are you related to Jack?”  She said she was, and he replied, “He’s a good friend of mine. How is he doing?” (She said, “Why don’t you ask him yourself?”)
 
All sorts of dismissive idioms have become current to describe this phenomenon. Name-checking, humble brag, and a couple too profane for a family column are ways the kids these days try to show they have no use for the games grown-ups play, but it’s a sham. The culture of celebrity in which we live has spilled over from show business to whatever the business is in any neck of the woods, and the only thing that distinguishes the young Turks from the old poots is who is considered worth mentioning.
 
I will admit that it is hard to avoid dropping the name of a famous neighbor when the opportunity arises. But it’s worth practicing restraint. Everybody lives next door to somebody, but every somebody has to live in that next door.  Sometimes home is the only refuge from that fame or notoriety, and the Grand Poohbah is no less entitled to it than the grunt who just put in an eight-hour shift. If someone well-known chooses not to advertise where they live, basic decency demands that the rest of us respect it.
 
And notwithstanding the cliché that it’s not what you know, it is who you know (actually “whom” is correct here), living near an accomplished or notorious person doesn’t make you fortunate, prestigious, or contagiously famous.

I will tell you who is worth living near. The family that lived across the street from that house in Wilmette, Illinois was no one you ever heard of. But every little kid in the neighborhood knew that if you rang the doorbell, the mom who answered always had a cookie for you.

That’s even better than living next door to the rabbi.
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​A FAITH IN BETTER TOMORROWS

5/14/2023

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I know the future is on my side.
 
Wisdom Wherever You Find It
 
I know the future is on my side.    Clarence Darrow
 
Something we hear a lot of today is the challenge to be on the right side of history. Depending on what you expect that side to be, you are either encouraged or horrified to consider what that challenge means.
 
For me, the most powerful moment in Kander and Ebb’s “Cabaret” (done to perfection in the film version, I think) is in the beer garden scene. An apple-cheeked young tenor is shown in close-up as he begins to sing an engaging song of optimism, “Tomorrow Belongs to Me,” which gradually engages the patrons, who rise to sing with him. As the camera pulls back, we discover the singer is a member of Hitler Youth, complete with khaki uniform and swastika armband. And in the crowd, only a grizzled old man remains seated and dismayed.
 
I shake each time I see that scene, and I can feel my body tense as it approaches, whether on screen or on stage. No doubt, the desire of the characters in that vignette is to be on the right side of history.
 
So, I think it is slightly dangerous to find wisdom in the words of Clarence Darrow. His assertion that the future is on his side comes near the end of his very long (like 3-day) summation of his defense of Nathan Leopold and Richard Loeb, two college students who had committed a murder just to get away with the perfect crime. Darrow was arguing at length against the death penalty for this crime, insisting that capital punishment would eventually be outlawed entirely. Multiple times he referenced the trends in the law and public opinion, asserting the inevitability of its abolition. He was right for a while. Then he was wrong.
 
I am struck by the deluge of reactionary legislation in statehouses all over the country. So much of it has to do with gender and sexual identity. I am genuinely mystified at the hysteria in some quarters over love, libraries, and lavatories, all of which are drawing more regulation than pollution and food safety these days (which, face it, are more likely to threaten heterosexual lawmakers than gender-neutral bathroom stalls). The scramble to erect blockades to the honest public expression of an honest internal landscape says more about the insecurity of the proponents of these barbed-wire barriers than anything else.
 
They are fighting a losing battle and, as such, are on the wrong side of history. You may hear that as a moral judgment, but it is not – it is a practical one. Everyone knows and loves someone who is gender non-conforming, just like everyone knows someone who has a same sex orientation, just like everyone knows someone with Type B Positive blood. Being unaware leaves that detail where it ought to be: the private business of the individual person. And as the transformative campaign for marriage equality showed, that personal connection is the most effective tool in overcoming bias.
 
Unlike the past, however, the future is not irreversible. Darrow did not live to see the death penalty essentially outlawed by the Supreme Court, but it was.  He also did not live to see that decision effectively nullified. There is no limitation to the havoc that can be caused by unshakeable opinions and unlimited resources. It helps if you have a catchy song and a sweet-faced child to sing it, but even that isn’t necessary. Mostly, you need fear. If more people were afraid of being executed than being the victim of a capital crime, Darrow would be right again.
 
The aspiration Darrow expresses in this piece of wisdom reflects a confidence in the moral arc of the universe (as he perceived its curvature). It is tinged with outrage and arrogance, which is not unusual for defense attorney’s summation. Because I agree with him in this circumstance, I include it as a bit of wisdom, worth inspiring every righteous cause.
 
But lots of people want the future to be like the past in any one or anther of its many iterations. They want to set a particular moment in concrete and put a boot on the wheels of progress. The past or its resultant present is on their side, and they want the future to be also.
 
So before taking too much inspiration from Darrow, it is worth asking yourself whether the right side of history on which you wish to be is one of progress or retreat. I know which side I hope I am on.

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​THE MIRACLE OF ME

5/7/2023

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​The physicists may contemplate billions of self-consistent universes…but we should not neglect our own modest universe and the fact of our own existence.

Wisdom Wherever You Find It
 
The physicists may contemplate billions of self-consistent universes…but we should not neglect our own modest universe and the fact of our own existence.  Alan Lightman
 
I am continually stunned by the images from the James Webb Space Telescope. With this relatively small piece of hardware that we somehow managed to catapult into space, we have been able to see almost to the very beginning of the universe we inhabit.  The event or events that initiated the cosmos that we behold happened so long ago that we cannot imagine it. The faint fuzz of light that somehow has been identified as a remnant of the Big Bang is forever away.
 
According to people who study this stuff – and I am not among them – everything that exists in the physical universe began at that moment, which lasted a split second as we measure time. Look to any direction in the night sky with whatever device you can find, and you will see the results of that singular event. Stars and their (presumed) planets, galaxies, black holes, and even the ether that pervades the space among them (and, yikes, even the space in which the ether exists) all emerged from that combustible moment.
 
Now look in the mirror. You, too. Every part of you – every hair, fingernail, freckle – and the whole of your flesh emerged in that moment. It began a journey that happened so long ago you cannot imagine it, forever away. Just like everything else.
 
Alan Lightman, whom I have quoted before, is a remarkable person, a spiritual atheist. He completely rejects the very notion of an uber-being who reigns over the universe of its own creation. As a believer, I can forgive him this small detail because it has been a long time since anyone spoke to my sense of amazement so powerfully. (I think I have to go back to J. Allen Hynek, my astronomy professor at Northwestern University, who had a cameo in “Close Encounters of the Third Kind,” and who paced off the relative size of the universe in a lecture hall.) I recommend (again) Lightman’s book, Probable Impossibilities, as a master class in awe.
 
The simple fact of existence is wildly unlikely. As of this writing, there is no explanation of how the universe came into being. Yes, “God spoke, and it was,” if you like (and I do), but that affirmation only pushes the question back to that unlikely split-second when the notion of creation arose for an inexplicable reason. In our own universe, perhaps only one of many, there are motes of dust tinier than tiny, nuclear furnaces that dwarf our solar system, holes in the fabric of space that can swallow entire galaxies. On the third rock from the sun there lives a species of creatures that tossed an eye up beyond their atmosphere to bear witness to it all. What are the odds?
 
When you think of it that way, that human race is nothing special. Everything that we are existed a long time before it combined into us, and it will remain as long as there is our universe. We are one example of this phenomenon called life, which may or may not exist in any given precinct in this universe.
 
What makes us different? We each have the ability to look outside the collective of matter and energy that is our body and imbue it with meaning. Why do I thrill to images from the Webb Telescope that show clouds of space gunk birthing stars, or tandem galaxies dancing around the edge of a black hole? Don’t disparage my answer as glib: because I can. I do not have the ability to prove or disprove the notion that we-all/I-myself exist for a purpose or accidentally. But the very fact that I do exist is as completely unlikely as it is, with the right set of data, predictable.
 
I don’t deny the miracles in the Bible or anywhere else just because I can’t explain them. In that sense, they are no different than the Big Bang. It is not the fact of their occurrence or whether the reportage was exaggerated for effect that is any concern to me. It is the gift that Allan Lightman identifies that some of us humans use to good effect and others squander that is important: meaning. Without it, my existence would be, literally, un-remarkable.
 
I do not deny the miracle of me. And neither should you deny the miracle of you.
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    Jack Moline is a rabbi, non-profit exec, and social commentator.  

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